2 Timothy 3:5

Authorized King James Version

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Having a form of godliness, but denying the power thereof: from such turn away.

Original Language Analysis

ἔχοντες Having G2192
ἔχοντες Having
Strong's: G2192
Word #: 1 of 11
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
μόρφωσιν a form G3446
μόρφωσιν a form
Strong's: G3446
Word #: 2 of 11
formation, i.e., (by implication), appearance (semblance or (concretely) formula)
εὐσεβείας of godliness G2150
εὐσεβείας of godliness
Strong's: G2150
Word #: 3 of 11
piety; specially, the gospel scheme
τὴν G3588
τὴν
Strong's: G3588
Word #: 4 of 11
the (sometimes to be supplied, at others omitted, in english idiom)
δὲ but G1161
δὲ but
Strong's: G1161
Word #: 5 of 11
but, and, etc
δύναμιν the power G1411
δύναμιν the power
Strong's: G1411
Word #: 6 of 11
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
αὐτῆς thereof G846
αὐτῆς thereof
Strong's: G846
Word #: 7 of 11
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἠρνημένοι· denying G720
ἠρνημένοι· denying
Strong's: G720
Word #: 8 of 11
to contradict, i.e., disavow, reject, abnegate
καὶ from G2532
καὶ from
Strong's: G2532
Word #: 9 of 11
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τούτους such G5128
τούτους such
Strong's: G5128
Word #: 10 of 11
these (persons, as objective of verb or preposition)
ἀποτρέπου turn away G665
ἀποτρέπου turn away
Strong's: G665
Word #: 11 of 11
to deflect, i.e., (reflexively) avoid

Analysis & Commentary

Having a form of godliness, but denying the power thereof: from such turn away. Paul reaches the frightening climax: these vice-ridden people aren't obvious pagans but professing Christians. "Having a form of godliness" (echontes morphōsin eusebeias, ἔχοντες μόρφωσιν εὐσεβείας). Morphōsis (μόρφωσις) means outward form, appearance, semblance—external shape without internal reality. Eusebeia (εὐσέβεια) means godliness, piety, true religion. They maintain religious appearance: attend church, use Christian vocabulary, participate in rituals. But it's mere form, empty shell.

The devastating indictment: "but denying the power thereof" (tēn de dynamin autēs ērnēmenoi, τὴν δὲ δύναμιν αὐτῆς ἠρνημένοι). Perfect participle indicates completed action with ongoing result—they have denied and continue denying the power. Dynamis (δύναμις) means power, ability—the transforming power of the gospel that produces genuine holiness. They claim Christianity but reject its power to change hearts, break sin's dominion, and produce Christlike character. Their lives contradict their profession.

Paul's command: "from such turn away" (kai toutous apotrepou, καὶ τούτους ἀποτρέπου). Present imperative demands ongoing action—keep turning away, continually avoid. Don't fellowship with, don't follow, don't support false professors whose lives contradict their profession. This requires discernment: distinguishing genuine but struggling believers from hypocrites who exhibit the vice list while claiming Christianity. The difference: true believers, though battling sin, don't exhibit this comprehensive vice catalog or reject the gospel's transforming power.

Historical Context

The early church struggled with false professors who joined for social benefits, business connections, or family pressure without genuine conversion. Nominal Christianity became common as the faith spread. Some maintained religious externals—baptism, Lord's Supper, church attendance—while living pagans. This hypocrisy damaged the church's witness and confused genuine seekers. Paul demands that Timothy and the church distinguish between struggling saints (who battle sin but pursue holiness) and hypocrites (who maintain religious form while denying transforming power). Church discipline was necessary to maintain purity.

Questions for Reflection

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